Page:Popular Science Monthly Volume 39.djvu/173

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NEW CHAPTERS IN THE WARFARE OF SCIENCE.
173

The steady evolution of scientific medicine brings us, next, to the discovery of vaccination by Jenner. Here, too, sundry vague survivals of theological ideas caused many of the clergy to side with retrograde physicians. Perhaps the most virulent of Jenner's enemies was one of his professional brethren, Dr. Moseley, who placed on the title-page of his book, Lues Bovilla, as a motto, referring to Jenner and his followers, "Father, forgive them, for they know not what they do"; this book of Dr. Moseley was especially indorsed by the Bishop of Dromore. In 1798 an Anti-vaccination Society was formed by physicians and clergymen, who called on the people of Boston to suppress vaccination, as "bidding defiance to Heaven itself, even to the will of God," and declared that "the law of God prohibits the practice." As late as 1803, the Rev. Dr. Ramsden thundered against vaccination in a sermon before the University of Cambridge, mingling texts of Scripture with calumnies against Jenner; but Plumptre and the Rev. Rowland Hill in England, Waterhouse in America, Thouret in France, Sacco in Italy, and a host of other good men and true, pressed forward, and at last science, humanity, and right reason gained the victory. Most striking results quickly followed. The diminution in the number of deaths from the terrible scourge was amazing. In Berlin, during the eight years following 1783, over four thousand children died of the small-pox; while during the eight years following 1814, after vaccination had been largely adopted, out of a larger number of deaths there were but five hundred and thirty-five who died of this disease. In Würtemberg, during the twenty-four years following 1772, one in thirteen of all the children died of small-pox, while during the eleven years after 1822 there died of it only one in sixteen hundred. In Copenhagen, during twelve years before the introduction of vaccination, fifty-five hundred persons died of small-pox, and during the sixteen years after its introduction only one hundred and


    Barbier, vol. vi, p. 29-1; also the Correspondance do Grimm et de Diderot, vol. iii, pp. 259 et seq. For bitter denunciations of inoculation by the English clergy, and for the noble stand against them by Madox, see Baron, Life of Jenner, vol. i, pp. 231, 232, and vol. ii, pp. 39, 40. For the strenuous opposition of the same clergy, see Weld, History of the Royal Society, vol. i, p. 464, note. Also, for its comical side, see Nichols's Literary Illustrations, vol. v, p. 800. For the same matter in Scotland, see Lecky, History of the Eighteenth Century, vol. ii, p. 83. For New England, see Green, History of Medicine in Massachusetts, Boston, 1881, pp. 58 et seq. Also Chapter X of the Memorial History of Boston, by the same author and 0. W. Holmes. For letter of Dr. Franklin, see Massachusetts Historical Collection, second Series, vol. vii, p. 17. Several most curious publications issued during the heat of the inoculation controversy have been kindly placed in my hands by the Librarians of Harvard College and of the Massachusetts Historical Society, among them A Reply to Increase Mather, by John Williams, Boston, printed by J. Franklin, 1721, from which the above scriptural arguments arc cited. For the terrible virulence of the small-pox in New England up to the introduction of inoculation, see McMaster, History of the People of the United States, first edition, vol. i, p. 30.