Newton, and Laplace—were simply transcribed or evolved from a mass of myths and legends largely derived by the Hebrews from their ancient relations with Chaldea, rewrought in a monotheistic sense, imperfectly reconciled, and then thrown into a poetic form in the sacred books which we have inherited.
On one hand, then, we have the various groups of men devoted to the physical sciences all converging toward the proofs that the universe, as we at present know it, is the result of an evolutionary process—that is, of the gradual working of physical laws upon an early condition of matter; on the other hand, we have other great groups of men devoted to historical, philological, and archaeological science whose researches all converge toward the conclusion that our sacred texts were the result of an evolution from an early chaos of rude opinion.
The great body of theologians who have so long resisted the conclusions of the men of science have claimed to be fighting especially for "the truth of Scripture," and their final answer to the simple conclusions of science regarding the evolution of the material universe has been the cry, "The Bible is true." And they are right—though in a sense nobler than they have dreamed. Science, while conquering them, has found in our Scriptures a far nobler truth than that literal historical exactness for which theologians have so long and so vainly contended. More and more as we consider the results of the long struggle in this field we are brought to the conclusion that the inestimable value of the great sacred books of the world is found in their revelation of the steady striving of our race, in obedience to divine law, after higher conceptions, beliefs, and aspirations, both in morals and religion. Unfolding this long-continued effort, each of the great sacred books of the world is precious, and all in the highest sense are true. Not one of them, indeed, conforms to the measure of what mankind has now reached in historical and scientific truth; to make a claim to such conformity is folly, for it simply exposes those who make it and the books for which it is made to loss of their just influence.
That to which the great sacred books of the world conform, and our own most of all, is the evolution of the highest conceptions, beliefs, and aspirations of our race from its childhood through the great turning points in its history. Herein lies the truth of all bibles, and especially of our own. Of vast value they indeed often are as a record of historical outward fact; recent researches in the East are constantly increasing this value; but it is not for this that we prize them most—they are eminently precious, not as a record of outward fact, but as a mirror of the evolving heart, mind, and soul of man. They are true because they have been developed in accordance with the laws governing
