a humble monkey rather than of a man who employs his knowledge and eloquence in misrepresenting those who are wearing out their lives in the search for truth."
This shot reverberated through England, and indeed through other countries.
The utterances of the most brilliant prelate of the Anglican Church received a sort of antiphonal response from the leaders of the English Catholics. In an address before the Academia, which had been organized to combat "science falsely so called," Cardinal Manning declared his "abhorrence" of the new view of Nature, and described it as "a brutal philosophy—to wit, there is no God, and the ape is our Adam."
These attacks from such eminent sources set the clerical fashion which prevailed for several years. One eminent clerical reviewer, in spite of Darwin's thirty years of quiet labor, and in spite of the powerful summing up of his book, prefaced a diatribe by saying that Darwin "might have been more modest had he given some slight reason for dissenting from the views generally entertained." Another distinguished clergyman, vice-president of a Protestant institute to combat "dangerous" science, declared Darwinism "an attempt to dethrone God," Another critic spoke of persons accepting the Darwinian views as "under the frenzied inspiration of the inhaler of mephitic gas," and of Darwin's argument as "a jungle of fanciful assumption." Another spoke of Darwin's views as suggesting that "God is dead," and declared that Darwin's work "does open violence to everything which the Creator himself has told us in the Scriptures of the methods and results of his work." Still another theological authority declares: "If the Darwinian theory is true. Genesis is a lie, the whole framework of the book of life falls to pieces, and the revelation of God to man, as we Christians know it, is a delusion and a snare." Another, who had shown excellent qualities as an observing naturalist, declared the Darwinian view "a huge imposture from the beginning."
Echoes came from America. One review, the organ of the most widespread of American religious sects, declared that Darwin "was attempting to befog and to pettifog the whole question"; another declared Darwin's views "the only form of infidelity from which Christianity had anything to fear"; another, representing the American branch of the Anglican Church, poured contempt over Darwin as "sophistical and illogical," and then plunged into an exceedingly dangerous line of argument in the following words: "If this hypothesis be true, then is the Bible an unbearable fiction; . . . then have Christians for nearly two thousand years been duped by a monstrous lie. . . . Darwin requires us to disbelieve the authoritative word of the Creator." A lead-
