recent travelers confirm those of older ones. The Dakotas are said to suffer with patience both physical and moral pains. The Creeks display "phlegmatic coldness and indifference." So, too, with various native peoples of South America. According to Burnand, the Guiana Indian, though "strong in his affections," will lose his dearest relations, as he bears excruciating pains, with "apparent stoical insensibility;" and Humboldt speaks of bis "resignation." So, too, of the Uaupes: Wallace comments on "the apathy of the Indian, who scarcely ever exhibits any feelings of regret on parting or of pleasure on his return." And, that a character of this kind was wide-spread, seems implied by testimonies respecting the ancient semi-civilized peoples of America, who were not impulsive. Nevertheless, there are among these races traits of a contrary kind, more congruous with those of the uncivilized races generally. Spite of their usually unimpassioned behavior, the Dakotas rise into frightful states of bloody fury when killing buffaloes; and among the phlegmatic Creeks there are "very frequent suicides caused by trifling disappointments." Some of these American indigenes, too, do not show this apathy: as, in the North, the Snake Indian, who is said to be "a mere child, irritated by, and pleased with, a trifle;" and as, in the South, the Tupis, of whom it is said that "if a savage struck a foot against a stone, he raged over it, and bit it like a dog." This exceptional non-impulsiveness in many American races may possibly be due to constitutional inertness. Among ourselves, there are people whose habitual equanimity results from want of vitality: being but half-alive, the emotions produced in them by irritations have less than the usual intensities. That a general apathy, thus caused, may account for this peculiarity, seems in South America implied by the alleged sexual coldness.
Recognizing such anomaly as there may be in these facts, we find throughout the rest of the world a general congruity. Passing from North America to Asia, we come to the Kamtchadales, of whom we read that they are "excitable, not to say (for men) hysterical. A light matter set them mad, or made them commit suicide;" and we come to the Kirghiz, who are said to be "fickle and uncertain." Turning to Southern Asiatics, we find Burton asserting of the Bedouin that he is "a mixture of worldly cunning and great simplicity," and that his valor is "fitful and uncertain." And while, of the Arabs, Denham remarks that "their common conversational intercourse appears to be a continual strife and quarrel," Palgrave says they will "chaffer half a day about a penny, while they will throw away the worth of pounds on the first asker." Among the African races we find like traits. Captain Burton, saying that the East-African is, "like all other barbarians, a strange mixture of good and evil," describes him thus:
