evince a singular inability to appreciate the real dangers now besetting the institution. It is true, no doubt, that every new subject of common interest for husband and wife must, from the nature of the case, constitute also a new possible occasion for disagreement; but, if this is to be accounted a good reason for excluding women from politics, they might with equal justice be excluded from literature, from the fine arts, from every thing in which men also take an interest—above all, from religion. The value of these several pursuits as bonds and cements of married life is just in proportion to the degree of common interest which husbands and wives take in them, and just in the same proportion also is the possible danger that they may become the grounds of dissension. Mr. Smith is greatly scandalized at the prospect of a man .and his wife taking opposite sides in politics. I cannot see that it would be at all more scandalous than that a man and his wife should take opposite sides in religion—going, for example, every Sunday to different places of worship, where each hears the creed of the other denounced as soul-destroying and damnable. It will serve to throw light upon the present problem if we consider for a moment how it happens that this latter spectacle is on the whole so rarely presented, and that, even where the event occurs, it is so frequently found consistent with tolerable harmony in married life. The explanation, I have no doubt, is of this kind: where difference of religion consists with matrimonial happiness, it will generally be found that one or both of the partners do not take a very deep interest in the creeds they profess; while, on the other hand, where people do feel strongly on religion, they generally take care, in forming matrimonial alliances, to consort with those who, on fundamental points, are of the same opinion with themselves. Now, it seems to me that this may serve to illustrate for us what will be the practical working of politics in respect to married life when women begin to receive a political education, or at least to learn as much about politics, and take as much or as little interest in them, as men do. A number only too large of men and women will probably continue for long enough to take but small interest in public affairs, and these will marry, as they do now, with little reference to each other's political opinions; but the danger of discord from politics under such circumstances would be infinitesimal. The only cases in which this danger would become serious would be when both husband and wife were strong politicians. Here, no doubt, there would be danger; though no greater, I think, than when two persons of strong but opposite religious convictions enter into marriage. Mr. Smith seems to think that, because "religion is an affair of the other world," it is less likely than politics to be an occasion of strife. This is probable enough when people do not believe in another world; but when they do, and believe also that the fate of people there will depend on what they believe in this, I cannot see the wisdom of his remark. Some of the worst and crudest wars that have
