Page:Popular Science Monthly Volume 75.djvu/585

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
WHAT PRAGMATISM IS
579

called upon to so narrow and restrict our investigation. It is well known that every writer of marked individuality or originality acquires a style peculiarly his own and easily recognizable. Their writings come to have a certain hall-mark, so to speak, which there is no mistaking. It is further true that a writer, especially along philosophical or theological lines, either forms a school or system of his own, which he is likely to do if he is a genius, or else joins or connects himself with one of the already existing schools. In either case he becomes identified with certain doctrines. He presents those aspects of the truth, as he has conceived it to be, which have most strongly appealed to him and which he considers of supreme importance. Upon these he will dwell and lay special emphasis, reiterating them, presenting them from different points of view, until his readers grow to expect his utterances to be along those chosen lines and in his own individual way. In this way schools and systems are founded and followers and adherents gained. Such a writer is entitled in all fairness to have whatever he writes taken and judged in connection with his other utterance along similar lines; otherwise, in order to avoid misunderstandings, he would be forced to continually repeat himself, which would be intolerable.

Professor James has written much along both psychological and philosophical lines, and the particular doctrines which he holds are well known. His style has long been noted for its lucidity and has become both the marvel and despair of other writers. Hitherto be seems to have experienced no difficulty in making himself understood. Is it conceivable, then, that, all at once, when he began expounding the principle of pragmatism, he should have lapsed or fallen into vague and obscure expressions? In all candor, I ask you to turn back to the quoted passages, and taking them just as they are, torn from their contexts and settings, apply to them any or all of the rules and tests that I have mentioned, and then ask yourself whether or not you have any difficulty in grasping their meaning. If not, why have the critics found it so hard to understand them?

And yet, the most diverse and contradictory constructions have been placed thereon as well as upon his "Pragmatism," which entire book is devoted to elucidating what the principle is and wherein it may be applied. In fact, to such an extent has this prevailed that he felt impelled to write "a final brief reply" to his critics, which he entitled "The Pragmatist Account of Truth and Its Misunderstanders" and published in The Philosophical Review for January, 1908. It should further be borne in mind that the critics also had access to all of his other writings and were presumably familiar with them. Again I ask the pertinent question, how such a condition of affairs could exist? Making all due allowances for the imperfections and