with. I have to go much lighter than what I am now to keep up with the little black Negrito. He is like a flea; here to-day, there to-morrow, and ever on the move when food is gone, and at rest, when he has a supply, long enough to consume it. He is at outs with the particular people I am with at present.
Kagadyangan, on the Cagayan, Isabela. July, about the 12, 1908. I am compelled by force of circumstances to continue in this field for three or four months more; at least that much time must pass before I can observe a full cycle of the various activities of these people. Furthermore, the rainy season sets in about September and it is difficult ascending in this region where the rapids are numerous and swift. . . . I have come upon Ilongote habitations in cliff and rock shelters. Why might their ancestors or those of others not have lived in such in ages past and left evidences of an earlier culture? Many Ifugao burials are in sepulchres on mountain sides and the practise is no doubt very old. Places like these and those of rock shelters in other lands have given fruitful results and might they not in these islands?[1] "I am having a pleasant time with these people. They are the wildest of any people that I have yet come across in Luzon. But like all wild people, they are cordial and hospitable. I live in their houses and so have their presence day and night. I hunt, fish and hike with them, see them on and off their guard, observe them in all their varying moods—in short, I'm very close to them all the time. Some time I will tell you a thing or two about them.Alas, for his intimacy and confidence in them! Alas, that so gifted and lovable a man should have been lost by their treachery to science and to his friends!
From the Nueva Vizcaya side considerable progress has been made in the acquaintance and control of these people. For several years, Mr. Conner, the superintendent of schools, cultivated their friendship and gained information that led to his successor, Mr. K. J. Murphy, organizing a school in the community of Makebengat. The method followed was to hire a very trustworthy and capable Filipino of the town of Bambang who speaks their language and has had friendly relations with them, to go out and dwell with them, persuading and hiring them to build a good dwelling house for the teacher, a school house and shop, and to bring their own dwellings into the locality fixed upon for the school. Then there were sent out two native teachers (one a woman, capable of teaching spinning and loom weaving), to begin the instruction of the children in language, figuring and in industrial arts not known to the Ilongot. This school experiment promises to succeed and has already led to starting one or two other schools in communities still more distant in the forest.
Governor Bryant, of the province, has felt much interest in these people, and two years ago performed the very difficult feat of traversing the forests from these first communities northward to the province of Isabela. This hazardous exploration occupied about two weeks before
- ↑ The Ifugao are an Igorot people inhabiting the Kiangan region. All the Igorot people practise, wherever possible, the burial of their rich and important personages in caves and artificial grottos. Burial caves occur in many places in the Philippines and have yielded a large store of jars, skulls and ornaments.
