Fourcroy next gave in his adhesion; and soon afterward De Morveau, invited to Paris expressly to be reasoned with by Lavoisier, succumbed to the reasons set before him. The four chemists then associated themselves together, and, in spite of a strong though short-lived opposition both in England and Germany, succeeded in obtaining for La Chimie Française an all but universal recognition.
The principal articles of the new or antiphlogistic theory of combustion propounded by Lavoisier are as follows: That combustible bodies in burning yield products of various kinds, solid in the case of phosphorus and the metals, liquid in the case of hydrogen, gaseous in the case of carbon and sulphur. That in every case the weight of the products formed by the burning is greater than the weight of the combustible burned. That the increase of weight is due to an addition of matter furnished to the combustible by the air in which its burning takes place. That bodies of which the weights are made up of the weights of two or more distinct kinds of matter are of necessity compound; whereas bodies of which the weights cannot be shown to be made up of the weights of two or more distinct kinds of matter are in effect simple or elementary. That, inasmuch as the weights of the products furnished by the burning of different combustibles are made up of the weights of the combustible burned and of the oxygen consumed in the burning, these products are compound bodies—oxides in fact of the substances burned. That, inasmuch as given weights of many combustibles, as of hydrogen, sulphur, phosphorus, carbon, and the metals, are not apparently made up of the weights of two or more distinct kinds of matter, these particular combustibles are in effect elementary; as for the same reason is the oxygen with which in the act of burning they enter into combination. And, lastly, that combustion or burning consists in nothing else than in the union of combustible matter, simple or compound, with the empyreal matter, oxygen—the act of union being somehow attended by an evolution of light and heat. And, except that it would be necessary nowadays to explain how, in certain cases of combustion, the combustible enters into union not with oxygen, but with some analogue of oxygen, the above precise statement might equally well have been made by Lavoisier in 1785, or be made by one of ourselves at the present day.
Lavoisier's theory of combustion being known as the antiphlogistic theory, the question arises, What was the phlogistic theory to which it was opposed, and which it succeeded so completely in displacing? This phlogistic theory was founded and elaborated at the close of the seventeenth century by two German physicians, Beccher and Stahl. Having exercised a scarcely-disputed authority over men's minds until the notorious defection in 1785, it preserved for some years longer a resolute though tortuous existence, and was to the last defended and approved by our own Priestley and Cavendish—who died, the former in 1804, and the latter in 1810.
