III
THE EXALTATION OF FRIEDRICH NIETZSCHE
IN these embattled times it is perfectly natural to expect from any discourse on Nietzsche's philosophy first of all a statement concerning the relation of that troublesome genius to the origins of the war; and this demand prompts a few candid words on that aspect of the subject at the start.
For more than three years the public has been persistently taught by the press to think of Friedrich Nietzsche mainly as the powerful promoter of a systematic national movement of the German people for the conquest of the world. But there is strong and definite internal evidence in the writings of Nietzsche against the assumption that he
intentionally aroused a spirit of war or aimed in any way at the world-wide preponderance of Germany's type of civilization. Nietzsche had a temperamental loathing for everything that is brutal, a loathing which was greatly intensified by his
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