Friedrich Nietzsche
closer examination are found to be without definite aim or practical goal.
For this reason, critically to animadvert upon Nietzsche as a social reformer would be utterly out of place; he is simply too much of a poet to be taken seriously as a statesman or politician. The weakness of his philosophy before the forum of Logic has been referred to before. Nothing can be easier than to prove the incompatibility of some of his theorems. How, for instance, can the absolute determinism of the belief in Cyclic Recurrence be reconciled with the power vested in superman to deflect by his autonomous will the straight course of history? Or, to touch upon a more practical social aspect of his teaching, — if in the order of nature all men are unequal, how can we ever bring about the right selection of leaders, how indeed can we expect to secure the due ascendancy of character and intellect over the gregarious grossness of the demos?
Again, it is easy enough to controvert Nietzsche almost at any pass by demonstrating his unphilosophic onesidedness. Were Nietzsche not stubbornly onesided, he would surely have conceded — as any sane-minded person must concede in these
times of suffering and sacrifice — that charity, self-
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