that Abraham could say that the myth is a fragment of the infantile soul life of the race and the dream is the myth of the individual.
Thus through relating his dreams the patient himself furnished the most important means of gaining access to the unconscious and disturbing complexes with which his symptoms were connected.
Besides the dream analysis the patient furnished other means of revelation of his complexes—his mannerisms and unconscious acts, his opening remarks to his physician, his emotional reactions to certain ideas; in short the whole behavior and verbal expressions of the individual reveal his inner nature and problems.
Through all this work it became clear that in the emotional nature lay the origin not only of the various nervous illnesses themselves, but also of the isolated symptoms and individual idiosyncrasies and peculiarities which are the part of all humanity and that the pathogenic cause of the disturbances lies not in the ignorance of individuals, but in those inner resistances which are the underlying basis of this ignorance.
Therefore the aim of the therapy became not merely the relief of the ignorance but the searching out and combating of these resistances.
It becomes evident from even this brief description of the analytic procedure that we are dealing with a very complex and delicate material, and with a technique which needs to make definite use of all influences available for the help of the patient. It has long been recognized that the relation established between physician and pa-
