Page:Sacred Books of the East - Volume 3.djvu/13
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| PAGE | ||
| Book 5. | Odes 4 | 437 |
| Book 6. | Odes 1, 9 | 438 |
| Book 10. | Odes 8, 11 | 440 |
| Book 11. | Odes 6 | 442 |
| Book 15. | Odes 1 | 444 |
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| CHAP. | ||
| I. | The Name of the Classic; its Existence before the Han Dynasty; its Contents, and by whom it was written | 449 |
| Meaning of the character Hsiâo. Was the treatise called the Hsiâo King by Confucius? It existed before the Han dynasty during the time of the Kâu. It came, probably, from the school of ℨăng-𝔷ze. | ||
| II. | The Recovery of the Hsiâo under the Han Dynasty, and its Preservation down to the Publication of the Commentary of the Thang Emporer Hsüan ?ung | 452 |
| Recovery of the Hsiâo. The shorter or modern text. The older or long text. Was another copy in the old text discovered? Can we fully rely on the copies catalogued by Liû Hin? From Khung An-kwo to the emperor Hsüan ℨung. The emporer's work. Hsing Ping's work. | ||
| III. | Criticism of the Hsiâo since the Thang Dynasty | 458 |
| Works on the old text by Sze-mâ Kwang and Fan ℨû-yü. Sceptical criticism; - views of Kû Hsî and Wû Khăng. Conclusion regarding the genuineness and integrity of the Hsiâo. Note on the translation. | ||
| 1. | The Scope and Meaning of the Treatise | 465 |
| 2. | Filial Piety in the Son of Heaven | 467 |
| 3. | Filial Piety in the Princes of States | 468 |
| 4. | Filial Piety in High Ministers and Great Officers | 469 |
| 5. | Filial Piety in Inferior Officers | 470 |
| 6. | Filial Piety in Common People | 471 |
| 7. | Filial Piety in Relation to the Three Powers | 472 |
