Page:Sacred Books of the East - Volume 3.djvu/162

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128
THE SHÛ KING.
PART V.

example of Heaven, but sent forth his poisonous injuries through the states of the kingdom:—Heaven therefore gave its aid to Thang the Successful, and charged him to make an end of the appointment of Hsiâ.* But the crimes of Shâu exceed those of Kieh. He has degraded from office the greatly good man[1]; he has behaved with cruel tyranny to his reprover and helper[2]. He says that with him is the appointment of Heaven; he says that a reverent care of his conduct is not worth observing; he says that sacrifice is of no use; he says that tyranny is no harm.* The beacon for him to look to was not far off;—it was that king of Hsiâ. It would seem that Heaven is going by means of me to rule the people. My dreams coincide with my divinations; the auspicious omen is double.* My attack on Shang must succeed.

'Shâu has hundreds of thousands and millions of ordinary men, divided in heart and divided in practice;—I have of ministers, able to govern, ten men[3], one in heart and one in practice. Though he has his nearest relatives with him, they are not like my virtuous men. Heaven sees as my people see; Heaven hears as my people hear.* The people are blaming me, the One man, for my delay;—I must now go forward. My military prowess is displayed, and I enter his territories to take the wicked tyrant. My punishment (of evil) will be great, and more glorious than that executed by Thang. Rouse ye,


  1. The count of Wei.
  2. Pî-kan
  3. Confucius tells us, in the Analects, VIII, xx, that one of these ten was a woman; but whether the lady was 's wife or mother is disputed.