he goes out of office, and the Leader of the Opposition goes in; in the Government of the World the Leader of the Opposition seems to have always had an immense majority (and his majority in these days is probably larger than ever before, seeing that sceptics and infidels have multiplied exceedingly), yet the other side is supposed to retain permanent possession of office. I say "supposed," because the Bible itself suggests that this popular opinion is a mistake, the Devil (if there be a Devil) being entitled by it the prince of this world, which surely implies his accession to power.
Although the Godhead or governing power of the world, according to the Christian scheme, is usually spoken and written of as a trinity, it is, in fact, quarternary or fourfold for Protestants, and quinary or fivefold for Roman Catholics. The former have God the Father, God the Son, God the Holy Ghost, and God the Devil; the latter supplement these with Goddess the Virgin Mary. Both formally acknowledge the first three as collectively and severally almighty, but Protestants implicitly acknowledge the fourth, and Roman Catholics the fifth, as more almighty still (these solecisms of dogma cannot be expressed without solecisms of language). With the Roman Catholics I am not concerned here. With regard to the Protestants, and those especially professing the Protestantism of the Church of England, I may safely affirm that the Devil is not less essential to their theology than is any person of the Trinity, or, in fact, than are the three persons together. Indeed, the Father and the Holy Ghost have been practically dispensed with, leaving Christ and Satan to fight the battle out between themselves.
As this is a gloriously scientific age, nobly enamored of the exact sciences, I will endeavor to expound this sublime subject of the divinity of the Church of England mathematically, even after the manner of the divine Plato in Book VIII. of "The Republic," treat-
