Page:Selections from the writings of Kierkegaard.djvu/235

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piece of nonsense than the baptism of infants. But in order to miss nothing which might, in any conceivable manner, contribute to render confirmation the exact opposite of what it purports to be, this ceremony has been connected with all manner of worldly and civil affairs, so that the significance of confirmation lies chiefly in the—certificate of character which the minister makes out; without which certificate no boy or girl will be able to get on at all in life.[1]

The whole thing is a comedy; and perhaps something might be done to add greater dramatic illusion to the solemnity; as e.g., passing an ordinance forbidding any one to be confirmed in a jacket, as not becoming a real personality; likewise, a regulation ordering male candidates for confirmation to wear a beard during the ceremony, which beard might, of course, be taken off for the family celebration in the evening, or be used in fun and merrymaking.

I am not now attacking the community—they are led astray; they cannot be blamed for liking this kind of divine worship, seeing that they are left to their own devices and deceived by their clergyman who has sworn an oath on the New Testament. But woe to these clergymen, woe to them, these sworn liars! I know there have been mockers at religion, and I know how much they would have given to be able to do what I do; but they were not able to, because God was not with them. It is different with me. Originally as well disposed to the clergy as few have been, and very ready to help them, I have undergone a change of heart in the opposite direction, owing to their attitude. And the Almighty is with me, and He knows how the whip is to be handled so that the blows take effect, and that laughter must be that whip, handled with fear and trembling—therefor am I used.

THE WEDDING CEREMONY

True worship of God consists, very simply, in doing God's will.

  1. This was, until very recently, the universal rule in Protestant Scandinavia and Germany.