Ainsi Joseph se demoura.
Li boens Pescherres s'en ala
(Dont furent puis meintes paroles
Contées, ki ne sunt pas foles)
En la terre lau il fu nez,
Et Joseph si est demourez. (3,455-60)
A puzzling passage, as it is difficult to be sure whether line 3,459 refers to the Fisher or to Joseph, a point of obvious importance, as in the latter case it would indicate that Joseph in this version does not go West. On turning to the prose versions, some remarkable variations are found in the corresponding passages; thus B II, Cangé MS. (I, 265) after relating how Brons finds wives for his children, adds, "Mais ancor estoit la crestientez moult tenue et moult novele en ce païs que l'an apeloit la bloe Bretaigne que Joseph avoit novellement convertie à la créance de Jhésu-Christ," words which would seem to indicate that the writer imagined Joseph and his company already in England. The corresponding passage to v. 3,445-60 runs thus: Ensinc se departirent, si s'en ala li riches peschierres dont maintes paroles furent puis, en la grant Bretaigne et ensinc remest Joseph et fina en la terre et ou païs où il fu envoiez de par Jhésu-Crist (275). B III, Didot MS, accentuates the punning reference to Avalon in the angel's message to Joseph, "Come li monde . . . . . va en avalant covient-il que toute ceste gent se retraie en occident" (p. 330). The final passage runs thus: "Eynsi se despartirent Joseph et Bron: et Joseph s'en ala en la terre et el pais où il fust nez et ampris la terre" (p. 332). Thus the testimony of these versions favours the application of v, 2,459 in Metr. Jos. to Joseph. From C, Didot-Perceval, we obtain an account similar in parts to that of the B versions, the most direct reference being in the speech of the hermit, Perceval's uncle, "Biaus niès, sachès que à la table là où Joseph fist et je meismes oïmes la voiz de saint esperit qui nos comenda venir en loingteines terres en occident, et comenda le riche péchéor mon père que il venist en cestes parties, là ou li soleil avaloit" (449-50), where the punning reference to Avalon is again prominent, and where, apparently, the passage of Joseph himself to England is not indicated. An entirely different form of the legend is found in D and E. In the former (D II, 450)
