sermons preached in church for money." The dame of the castle bids the hero sit him down by her. "White she is as a lily, rosier than on a May morn a fresh blown rose when the dew has washed it." She asks him his name, and on hearing how he had wandered lonely three days ere meeting with the castle, tells him he might have wandered seven ere finding where to partake of bread and meat. He is well feasted. In reply to his questions about the castle, and how is it no man may be seen in it, he learns he is in the Maidens' Castle, all the inmates of one kin and land, of gentle birth; no mason put his hand to the castle, no serf toiled at it. Four maids built it, and in this wise: Whatever knight passed, and entering, beheld the door closed, and no man meeting him—if craven he struck no blow with the hammer, and on the morrow he went forth unheeded; but if wise and courteous he struck the table, and was richly entertained. As the lady tells this tale the hero, overcome with much journeying, falls asleep and is laid to bed by the maidens. On the morrow he wakes beneath a leafy oak, and never a house in sight.
It is surely superfluous to point out that the foregoing recapitulation of the various forms under which this incident has come down to us gives the last blow to the theory which makes Christian symbolism the starting point, and the Didot-Perceval the purest representative of the legend. We should have to admit not only that the later romance writers entirely misunderstood the sense of their model, but that, whilst anxiously casting about in every direction for details with which to overlay it, they neglected one of its most fertile hints—that of the secret words handed down through Joseph from Christ Himself to the successful Grail quester. What a mine of adventures would not Gautier, Gerbert, and all the other unknown versifiers, who added each his quota to the Conte, have found in those "secret words?" Nay, more, we must admit that so much in love were they with this incident they misunderstood, that they repeated it in half-a-dozen varying forms, and finally eliminated from it every trace of its original element. There are theories which ask too much and which must be set on one side, even if one has nothing equally ingenious and symmetrical to set in their place.
