THE RICHES OF DAMASCUS
cuts across the center of the bazaar district from east to west, may roughly be considered the dividing line between the Jewish and the Christian Quarters. The flippant jest to the effect that the writer of the Acts said only that the thoroughfare was "called" straight, is hardly justified by the facts. This is, in fact, the straightest, longest street in all Damascus, as well as one of the widest. It was once divided into three parallel roadways by Corinthian colonnades, some few remains of which can still be found. To-day it is covered for half its length with a high, arching metal roof, and contains many of the largest and most modern stores in the city.
Beside this busy bazaar the Damascus Moslems show the tomb of the disciple Ananias, whose memory they hold in great respect. His reputed residence, which lies some distance away in the center of the Christian Quarter, is in charge of Latin monks. All that remains of the house is a low, cave-like chapel, twenty or more feet below the street. By itself, however, this fact furnishes no argument against the correctness of the location; for the level of every crumbling, undrained Syrian city constantly rises century by century.
Turning now into the Moslem Quarter, we pass through a tasteful little garden, closely planted with shade trees, and enter an unpretentious building. Here rests one of the greatest Moslem heroes and the most formidable opponent of the Crusaders —
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