N O xxx. 7'erre. Filh$. underftancl them in the fame, and no true church- man in that, which the words bear, andin which they were ?vritten. It is the peculiar unhavpineli of mot} churches, (bowever excellent and wdl-cor?ituted?)that tho' all !their do&rinea are generally embraced whilf? unex. plai?ed and unexamined, yet when they are brought to the tell of naturn! rei,]bn and huma;; philo.?O. , they m.eet with oppofition, doubt, anti incredulity for whtch but one reafon can be given, and that is, that being things incomprehenfib!e of themi?l?e$, they ?re rendered the more �o by the vain endearours of weak men to explain them. ! need not ve?'y much infiPc'to you, upon the clan- ger of explaining there do?rine? yourfelves, or of trulling to any particular explications of o?laers i caufe there have been in all ages, and efpeciaily in the ?r�tin.t, fo many inltances of learned, lincere, and eretying men, who Mve fhip-wreck'd their for- tune? a, well as their reputations upon this rock i and I have lcfs occafion to warn :you again!t it, becaufe there isa bill, now depen?ling in parliament, very d!ClOtllqy INTITLED, A Nil for the j%ppreffion of blaf-. i?hemy and p_rofanenejSi by which, if it pall'es, all perfons will be prohibited to ?rite or adwi?,ll), to fpt, ak upon any points of faith difagreeab!e to our re- ligion, as by Law efiablifi/d. And therefore, ?'i will only advi�e you to fupprcfs, as much as pofllble, that bufy_ fpirit of cttriofiq/, which too often fitally exert, itfeli in youthful b1?eafisl but if (not- withttandin all your non.in ui ?tivene s, the firon beams of truth will break in ufo-, your ram&, let them thine inwardly i dilturb not the pubtick peace v/ith your private difioveries andiiluminations3 no, if you have an}, concern for your welfare and Pro. fpe- rity, let Aa?sro?L� be your guide ab�olute in iohdo?-
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