those stones of Dion and Lamprldius, which assert that, as early as the winter of 218, the soldiers cordially hated Antonine, and placed all their hopes on Alexianus. Lampridius gives a very poor reason for this — because, forsooth, they could not stand the thought that he was as ready as they themselves were to receive pleasure through all the cavities of his body. Dion relates Seius' trial, but ignoring the fact of the plot, which he had just mentioned, he informs us that the gentleman suffered for a crime which was absolutely unknown to the imperial, as indeed to any other legal system, unless it be the ecclesiastical — "on account of his worth and abilities." Unfortunately, Dion does not point out why the millions of other men in the Empire, equally worthy and equally able, were allowed a greater longevity, though it is certainly a point which might be considered with some show of interest. But to return to the imperial ladies. As we have said, they were spending much time searching out disaffected subjects, and repeating stories not conducive either to peace or tranquillity; further, they were making use of Antonine's most foolish resolve to cut down military expenditure at the price of a possible unpopularity, by giving a decided preference to the civil element in the population, a proceeding which, as we have remarked on more than one occasion, was not only foolish but under the circumstances criminally wrong. Despite the manifold and splendid qualities which soldiers possessed, it must be confessed that they were as eager for gain as the average Hebrew grocer, and
