she was thus enabled to use her stores of gold and statecraft with much profit both under Elagabalus and in the early years of Alexander's reign. She was then free, and showed herself in her true colours, a sort of Dowager-Empress after the Chinese pattern, greedy, with a terrible eagerness for power, authority, and a command such as Julia with more good sense had never thought of encompassing. It was a longing that she had to satisfy at the price of her treasure, her popularity — if ever she had any — even at the price of her own children's blood. Maesa's family consisted of two daughters, whose sons were both to become renowned Emperors, men whose names live by their very eccentricities, though their deeds are but far-off fables meet for the acrimonious discussions which make historians famous. Of the two daughters, Soaemias, or Symiamira, the elder, was less of the politician, had less of the calculating, self-possessed individuality which was so strong in both her mother and sister, who were both women with the true courtesan instinct, which could turn their very amours to substantial account. Soaemias was certainly no ruler. She was a living, passionate, human woman, full of the joy of life, generous both for good and evil, courageous too, according to Herodian. By common consent, she was voluptuous, devoted to those who loved her, willing to give her very life for that of her well-loved son. A woman who was bound to be popular with men. and hated by her sisters for all time, both on account of her qualities and her defects. To such a nature the
