Chapter 7
Dorothy Visits Phoenix
Washington D.C. Fasting – August Hiroshima Fast—1950
(Phoenix – Washington, D.C. – Mott St. – Hopiland)
I had not met Dorothy since September 1941 in Milwaukee. I had written letters to her and the CATHOLIC WORKER. She had come to Albuquerque a few months after I left for Phoenix in 1947. Now I was overjoyed to get a card from her saying that she would be here Dec. 29th. I met her at the bus. She had been a chain smoker until 1940 and now that she had quit as a penance she had a relaxed and peaceful countenance instead of that nervousness that goes with cigarettes. She stayed at Rik's. On New Year's Day we both met Father George Dunne, nephew of Finley Peter Dunne, the humorist, and now at St. Francis Xavier church here. He had been changed from St. Louis to Los Angeles and now to Phoenix because he was ahead of the ecclesiastical authorities on the race issue. He is not a pacifist nor an anarchist, but a fine brave man. We went with Father Rook to the Indian Yaqui mission in the desert southeast of Tempe. Here the Indians who are very poor had built this church or rather had added to the old one—and all without any games of chance or bingo parties.
The leading anarchist of this country happened to be in Phoenix just then, so I asked him if he and his atheistic Italian anarchist friends would like to meet Dorothy. Accordingly we met one evening in an anarchist home. The atheistic anarchists led off by saying that anarchism as defined by Bakunin negates all authority: that of the state and that of God. Therefore for Christian and especially Catholic anarchists to use the name anarchism is unethical. Furthermore it hurts the feelings of Italian anarchists who have felt the lash of the Catholic hierarchy.
Dorothy listened carefully to this reiterated statement and replied that this argument had not been brought to her attention before and deserved careful consideration. She felt that man of his own free will accepted God or rejected God and if a man chose to obey the authority of God and reject the authority of the state it was not unethical to do so. She inferred that we were born into
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