Allah's charge I leave that moon-like Beauty in your tents *
Whom my heart loves, albe my glance on her may ne'er be
thrown.
Now she is fain; then she is fierce: how sweet her coyness shows;
* Yea sweet whatever cloth or saith to lover loved one!'
When I had finished my song she said to me, 'Allah assain thy body and thy voice! Verily, thou art perfect in beauty and good breeding and singing. But now rise and return to thy place, ere the Lady Dunya come back, lest she find thee not and be wroth with thee.' Then I kissed the ground before her and the old woman forewent me till I reached the door whence I came. So I entered and, going up to the couch, found that my wife had come back from the bath and was lying asleep there. Seeing this I sat down at her feet and rubbed them; whereupon she opened her eyes and seeing me, drew up both her feet and gave me a kick that threw me off the couch,[1] saying, 'O traitor, thou hast been false to thine oath and hast perjured thyself. Thou swarest to me that thou wouldst not rise from thy place; yet didst thou break thy promise and go to the Lady Zubaydah. By Allah, but that I fear public scandal, I would pull down her palace over her head!' Then said she to her black slave, 'O Sawáb, arise and strike off this lying traitor's head, for we have no further need of him.' So the slave came up to me and, tearing a strip from his skirt, bandaged with it my eyes[2] and would have struck off my head;"—And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Two Hundred and Ninety-third Night,
She said, It hath reached me, O auspicious King, that Mohammed the Jeweller continued: "So the slave came up to me and, tearing a strip from his skirt, bandaged with it my eyes and would have struck off my head, but all her women, great and small, rose and came up to her and said to her, 'O our lady, this is not the first who
- ↑ In the East cloth of frieze that mates with cloth of gold must expect this treatment. Fath Ali Shah's daughters always made their husbands enter the nuptial-bed by the foot end.
- ↑ This is always done and for two reasons; the first humanity, that the blow may fall unawares; and, secondly, to prevent the sufferer wincing, which would throw out the headsman.
