intense hatred of slavery. During this period, too, he became acquainted with the works of Rousseau, Godwin, and Mary Wollstonecraft, and from that time the kinship of many of his ideas with those of French Revolutionary origin can be clearly traced, though in passing through his serene and profoundly Christian mind those ideas often became scarcely recognizable.
On returning north Channing studied theology, becoming in 1803 minister of the Federal Street Society, Boston, a pulpit from which, until his death in 1842, he preached, in a spirit of singularly mingled benignity and power, sermons of constantly increasing influence that emphasized consistently the spiritual and practical as opposed to the doctrinal aspects of Christianity. Ultimately his fame even crossed the ocean, a number of his essays and reviews being translated and widely read, especially in France. The eminence he attained was due fundamentally to the gracious, almost saintly, character behind both his written and his spoken words; and it is worth remembering that all he did was accomplished in the face of a physical condition that made him essentially an invalid.
Although Channing is usually spoken of as the greatest Unitarian of his time, his sermon on Unitarian Christianity, preached at the ordination of Jared Sparks at Baltimore in 1819, being often called the creed of that denomination, he was, if we are to give him that name, a Unitarian of an entirely new type, and his works are full of indictments of what Emerson later called "the pale negations of Boston Unitarianism."
"Unitarianism," we find him writing, for instance, "has suffered from union with a heart-withering philosophy. ... I fear that we must look to other schools for the thoughts which thrill us, which touch the most inward springs, and disclose to us the depths of our own souls."
Or again:
Now, religion ought to be dispensed in accommodation to this spirit and character of our age. Men desire excitement, and religion must be communicated in a more exciting form. . . . Men will not now be trifled with. . . . They want a religion which will take a strong hold upon them.
