4 THE CONDITION OF LABOR.
The men brought into it for the brief period of their earthly lives are the equal creatures of his bounty, the equal subjects of his provident care.
By his constitution man is beset by physical wants, on the satisfaction of which depend not only the maintenance of his physical life but also the development of his intel- lectual and spiritual life.
God has made the satisfaction of these wants dependent; on man's own exertions, giving him the power and laying on him the injunction to labor a power that of itself raises him far above the brute, since we may reverently say that it enables him to become as it were a helper in the creative work.
God has not put on man the task of making bricks without straw. With the need for labor and the power to labor he has also given to man the material for labor. This material is land man physically being a land animal, who can live only on and from land, and can use other elements, such as air, sunshine and water, only by the use of land.
Being the equal creatures of the Creator, equally entitled under his providence to live their lives and satisfy their needs, men are equally entitled to the use of land, and any adjustment that denies this equal use of land is morally wrong.
As to the right of ownership, we hold : That- Being created individuals, with individual wants and powers, men are individually entitled (subject of course to the moral obligations that arise from such relations as that of the family) to the use of their own powers and the enjoyment of the results.
There thus arises, anterior to human law, and deriving its validity from the law of God, a right of private owner- ship in things produced by labor a right that the pos-
�� �
