for malice, as chemical preparation in the body for malady.'
"Not that the backwoodsman ever used those words, you see, but the judge found him expression for his meaning. And this point he would conclude with saying, that, 'what is called a "friendly Indian" ' is a very rare sort of creature; and well it was so, for no ruthlessness exceeds that of a "friendly Indian" turned enemy. A coward friend, he makes a valiant foe.
" 'But, thus far the passion in question has been viewed in a general way as that of a community. When to his due share of this the backwoodsman adds his private passion, we have then the stock out of which is formed, if formed at all, the Indian-hater par excellence.'
"The Indian-hater par excellence the judge defined to be one 'who, having with his mother's milk drank in small love for red men, in youth or early manhood, ere the sensibilities become osseous, receives at their hand some signal outrage, or, which in effect is much the same, some of his kin have, or some friend. Now, nature all around him by her solitudes wooing or bidding him muse upon this matter, he accordingly does so, till the thought develops such attraction, that much as straggling vapors troop from all sides to a storm-cloud, so straggling thoughts of other outrages troop to the nucleus thought, assimilate with it, and swell it. At last, taking counsel with the elements, he comes to his resolution. An intenser Hannibal, he makes a vow, the hate of which is a vortex from whose suction scarce the
