Page:The Confidence Man.djvu/358

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344
THE CONFIDENCE-MAN.

with him for some months prior to his end. A memorandum on the back expressed the wish that it might be placed over his grave. Though with the sentiment of the epitaph Plain Talk did not disagree, he himself being at times of a hypochondriac turn—at least, so many said—yet the language struck him as too much drawn out; so, after consultation with Old Prudence, he decided upon making use of the epitaph, yet not without verbal retrenchments. And though, when these were made, the thing still appeared wordy to him, nevertheless, thinking that, since a dead man was to be spoken about, it was but just to let him speak for himself, especially when he spoke sincerely, and when, by so doing, the more salutary lesson would be given, he had the retrenched inscription chiseled as follows upon the stone.

'HERE LIE
THE REMAINS OF
CHINA ASTER THE CANDLE-MAKER,
WHOSE CAREER
WAS AN EXAMPLE OP THE TRUTH OF SCRIPTURE, AS FOUND
IN THE
SOBER PHILOSOPHY
OF
SOLOMON THE WISE;
FOR HE WAS RUINED BY ALLOWING HIMSELF TO BE PERSUADED,
AGAINST HIS BETTER SENSE,
INTO THE FREE INDULGENCE OF CONFIDENCE,
AND
AN ARDENTLY BRIGHT VIEW OF LIFE,
TO THE EXCLUSION
OF
THAT COUNSEL WHICH COMES BY HEEDING
THE
OPPOSITE VIEW.'

"This inscription raised some talk in the town, and was rather severely criticised by the capitalist—one of a