Page:The Harvard Classics Vol. 3.djvu/311

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RELIGIO MEDICI
303

take possession of Heaven: that those apparitions and ghosts of departed persons are not the wandring souls of men, but the unquiet walks of Devils, prompting and suggesting us unto mischief, blood, and villany; instilling and stealing into our hearts that the blessed Spirits are not at rest in their graves, but wander sollicitous of the affairs of the World. But that those phantasms appear often, and do frequent Cœmeteries, Charnel-houses, and Churches, it is because those are the dormitories of the dead, where the Devil, like an insolent Champion, beholds with pride the spoils and Trophies of his Victory over Adam.

XXXVIII. This is that dismal conquest we all deplore, that makes us so often cry, O Adam, quid fecisti? [O Adam, what hast thou done?] I thank God I have not those strait ligaments, or narrow obligations to the World, as to dote on life, or be convulst and tremble at the name of death. Not that I am insensible of the dread and horrour thereof; or by raking into the bowels of the deceased, continual sight of Anatomies, Skeletons, or Cadaverous reliques, like Vespilloes,[1] or Grave-makers, I am become stupid, or have forgot the apprehension of Mortality; but that, marshalling all the horrours, and contemplating the extremities thereof, I find not any thing therein able to daunt the courage of a man, much less a well-resolved Christian; and therefore am not angry at the errour of our first Parents, or unwilling to bear a part of this common fate, and like the best of them to dye, that is, to cease to breathe, to take a farewel of the elements, to be a kind of nothing for a moment, to be within one instant of a Spirit. When I take a full view and circle of my self without this reasonable moderator, and equal piece of Justice, Death, I do conceive my self the miserablest person extant. Were there not another life that I hope for, all the vanities of this World should not intreat a moments breath from me; could the Devil work my belief to imagine I could never dye, I would not outlive that very thought. I have so abject a conceit[2] of this common way of existence, this retaining to the Sun and Elements, I cannot think this is to be a Man, or to live according to the dignity of humanity. In exspectation of a better, I can with patience embrace this

  1. Latin, corpse-bearers.
  2. Idea.