power which international Jewish financiers exert with reference to war—and it would seem that such a fact is worthy of a better explanation than that of “prejudice.” However, as the Tribune article shows, and as all the facts confirm, the interest is not confined to the German side; indeed, it is not even strongest there. It is “the various secret service organizations of the Entente” that have been most active in the matter.
The second paragraph further distinguishes between Bolshevism and Jewish imperialism:
“Bolshevism aims at the overthrow of existing society and the establishment of an international brotherhood of men who work with their hands as rulers of the world. The second movement aims for the establishment of a new racial domination of the world. So far as the British, French and our own department’s inquiry have been able to trace, the moving spirits in the second scheme are Jewish radicals.”
Other statements in the article are:
“Within the ranks of communism is a group of this party, but it does not stop there. To its leaders, communism is only an incident.”
(This will recall the statement of Lord Eustace Percy, quoted last week from the Canadian Jewish Chronicle—“Not because the Jew cares for the positive side of radical philosophy, not because he desires to be a partaker in Gentile nationalism or Gentile democracy, but because no existing Gentile system of government is anything but distasteful to him.”)
“They are ready to use the Islamic revolt, hatred by the central empires for England, Japan’s designs on India, and commercial rivalry between America and Japan.”
“As any movement of world revolution must be, this is primarily anti-Anglo-Saxon.”
“The organization of the world Jewish-radical movement has been perfected in almost every land.”
“The aims of the Jewish-radical party have nothing of altruism behind them beyond liberation of their own race.”
