of success of such a mission is to close the eyes to the situation. All men expected miracles; Gregory who sent Augustine was infatuated with them. Augustine performed them, or believed he did, and others believed it too. Throughout these centuries, and indeed late into the mediaeval period, the power and habit of working miracles constituted sainthood in the hermit or the monk, thereby singled out as the special instrument of God's will or the Virgin's kindness. Of course miracles were ascribed to the great missionary apostles like Augustine or Boniface; and this conviction brought many conversions.
Among the heathen English about to be converted, there was diversity of view and mood as to the Faith. They stood in awe of these newcomers from Rome, fearing their spell-craft. From their old religion they had sought earthly victory and prosperity; and some had found it of uncertain aid. "See, king, how this matter stands," says Coifi, at the Northumbrian Witenagemot held by Edwin to decide as to the new religion: "I have learned of a certainty that there is no virtue or utility whatever in that religion which we have been following. None of your thanes has slaved in the worship of our gods more zealously than I. Yet many have had greater rewards and dignities from you, and in every way have prospered more. Were the gods worth anything, they would wish rather to aid me, who have been so zealous in serving them. So if these new teachings are better and stronger, let us accept them at once."[1] Coifi expressed the common motives of converts of all nations from the time of Constantine. No better thought of Christian expediency had inspired Gregory of Tours's story of Clovis's career; and Bede in no way condemns Coifi's verba prudentiae, as he terms them. Naturally in times of adversity such converts were quick to abandon their new religion, proved ineffectual.[2]
Among these Angles of Northumberland, however, finer souls were looking for light and certitude. Such a one was that thane who followed Coifi with the wonderful illustration of man's mortal need of enlightenment, the thane for whom life was as the swallow flying through the warmed and
- ↑ Bede ii. 13.
- ↑ E.g. as in Bede iii. 1.
