cock produced the itch-mite; whatever produced man produced the spirochete of syphilis. If this earth is evolving for the better, the past is still vivid in all its cruelty. The old and familiar argument from design and beauty in nature is so inconsistent with the facts at hand, that most theists have abandoned this attitude, and the retreat from this position has been turned into a veritable rout by the steady advance of scientific knowledge. God could by exercising His omnipotence reveal His existence with overpowering conviction at any moment; yet, men have been searching for centuries for just the slightest evidence of His presence.
The Martian, moreover, holds that the entire argument is irrelevant, for even if he grants that there is a supernatural being that fashions that which we behold at work in the universe, how can we say that he designed all this without first knowing what his intention was? Only by knowing the intention in the mind of a supernatural being before the act, can we infer that something was designed. When the theist finds intention and design in nature he is but reading his own feeling and desires into nature. Considering the universe as a whole, the Martian fails to find anything that suggests a conscious -and purposive god, and certainly nothing to suggest a being that considers the welfare of man. The individual is not much interested in God as manifested in nature, what he is vainly seeking is God as Providence; he is seeking an intelligence that his clergy tell him is devoted to his welfare, an intelligence that will guide his stumbling efforts, that will relieve him from war and misery, that will shield the innocent from pain and poverty. He finds that his clergy cannot point to one clear trace of the action of God in human affairs. In the whole long record of man's career the finger of God cannot be found pointing to one well-substantiated fact.
