sinners punished. With regard to the spread of sex knowledge, the clergy's attitude is dangerous to human welfare. The artificial ignorance of sex subjects which orthodox Christians attempt to enforce upon the young is extremely dangerous to mental and physical health. The young are much less likely to act wisely when they are ignorant, than when they are instructed.
These two venereal diseases are no more controlled under the moral standards of today than they were two centuries ago, and yet medical science offers for these diseases what it can offer for few others; both a prevention and a cure. And it is due to the ignorance and the bigotry of the theists that the spread of sex knowledge is hampered so that a sane conception of sex and the prevention of venereal disease does not eradicate these diseases. The theists have, therefore, without sense or justice, founded their morality on disease; neglecting the fact that all disease is immoral in the widest sense, since it is detrimental to the happiness of man, and that no one disease is more so than another. The morality of the body is health not disease. So much for the actual facts and reality. In passing to the theoretical, we again see the truth of the statement that religion is the last resort of human savagery.
To postulate that a supreme being is omnipotent, omniscient, and all-loving, and then to assume that he inflicts disease on his children as punishment for sin is a sadistic mental aberration. In his omniscience he full well knows beforehand what each of his children will do. He foreordains their sins and then punishes his children for sins that he wills them to commit. It is just as if a syphilitic father should punish his syphilitic child because the child has that congenital disease for which the father is responsible. If the theist insists that his deity is all that he claims him to be, then it is only logical
