given as the age of the earth, their efforts were ridiculed by the clergy, and these scientists were forced to bring their findings before the world in the face of the well known methods of ecclesiastical opposition.
At a very early period in the evolution of civilization men began to ask questions regarding language, and the answers to these questions were naturally embodied in the myths, legends, and chronicles of their sacred books. Language was considered God-given and complete. The diversity of language was firmly held to be explained by the story of the Tower of Babel; and since the writers of the Bible were merely pens in the hand of God the conclusion was reached that not only the sense, but the words, letters, and even the punctuation proceeded from the Holy Spirit.
At the end of the seventeenth century, the ecclesiastical contention that the Hebrew punctuation was divinely inspired seemed to be generally disproven. The great orthodox body of "religiosa dementia" fell back upon the remainder of the theory that the Hebrew language was the first of all languages which was spoken by the Almighty, given by Him to Adam, transmitted through Noah to the world after the deluge, and that the confusion of tongues was the origin of all other tongues.
It has only been in comparatively recent time, and in spite of the opposition of the clergy, that language has been accepted as the result of evolutionary processes in obedience to laws more or less clearly ascertained. Babel thus takes its place quietly among the other myths of the Bible.
In a purely civil matter, the infallible Church from its inception had displayed a marked hostility to loans at interest. From the earliest period the whole weight of the Church was brought to bear against the taking of
