a good account of the close association of Christianity with slavery see, "Christianity, Slavery, and Labor" Chapman Cohen.)
In Rome, the slave kept his individuality, and outwardly there was no distinction in color and clothing; there was very little sound barrier between the slave and the freeman. The slave attended the same games as the freeman, participated in the affairs of the municipality, and attended the same college. The ancients kept the bodies of their slaves in bondage, but they placed no restraint upon the mind and no check upon his education. It has even been said that the slave class of antiquity really corresponded to our free laboring class. It is also well known that a well-conducted slave, by his own earnings, was able to purchase his freedom in the course of a few years.
There can be no comparison, therefore, between Pagan and Christian slavery, except to the detriment of the latter. The Christian slave trade represents one of the most frightful and systematic brutalities the world has ever known. The contrast between the Pagan and Christian slavery is even more marked when the dependence of the Christian slave upon the good nature of his master is considered. Compare this with the decrees of the Roman emperors:
"Masters were prohibited sending their slaves into the arena without a judicial sentence. Claudius punished as a murderer any master who killed his slave. Nero appointed judges to hear the complaints of slaves as to ill-treatment or insufficient feeding. Domitian forbade the mutilation of slaves; Hadrian forbade the selling of slaves to gladiators, destroyed private prisons for them, and ordered that they who were proved to have ill-treated their slaves be forced to sell them. Caracalla forbade the selling of children into slavery."
