law, written about the ninth century before Christ, is found a description of creation, the nature of God, and rules for the duty of man in every station of life from the moment of birth to death.
Professor James T. Shotwell when speaking of paganism reminds us, "Who of us can appreciate antique paganism? The Gods of Greece or Rome are for us hardly more than the mutilated statues of them in our own museums; pitiable, helpless objects before the scrutiny and comments of a passing crowd. Venus is an armless figure from the Louvre; Dionysos does not mean to us divine possession, the gift of tongues, or immortality; Attis brings no salvation. But to antiquity the 'pagan' cults were no mockery. They were as real as Polynesian heathenism or Christianity to-day." (James T. Shotwell: "The Religious Revolution of To-day")
It is seen, therefore, that from time immemorial, man does not discover his gods, but invents them. He invents them in the light of his experience and endows them with capacities that indicate the stage of man's mental development.
Religion is not the product of civilized, man. Man inherits his god just as he inherits his physical qualities. The idea of a supernatural being creating and governing this earth is a phantom born in the mind of the savage. If it had not been born in the early stages of man's mental development, it surely would not come into existence now. History proves that as the mind of man expands, it does not discover new gods, but that it discards them. It is not strange, therefore, that there has not been advanced a new major religious belief in the last 1300 years. All modern religious conceptions, no matter how disguised, find their origin in the fear-stricken ignorance of the primitive savage.
A Christian will admit that the gods of others are
