the tenth century A.D., but there are very much older manuscripts of the Greek and Latin translations in existence. At the time of Jesus Christ, three divisions of the Old Testament were recognized. These were, the Law, the Prophets, and the other Scriptures. The first five books, Genesis, Exodus, Numbers, Leviticus, and Deuteronomy, are known as the Pentateuch, and are attributed to Moses himself; although, as has been noted, they contain the account of his death. This conception of the Mosaic origin of the Pentateuch was accepted by the Israelites as early as the fifth century B.C. and has been maintained by the Synagogue since that time. Following the example of the Hebrews, the Christian Churches accepted this version as to origin, and the Roman Catholic Church still upholds this view. The Jewish Synagogue and the various Christian Churches further hold that the Old Testament is a collection of works inspired or dictated by God. Even as late as 1861, the famous Dean Burgon, in a sermon preached at Oxford University, declared, "The Bible is none other than the voice of Him that sitteth upon the throne. Every book of it, every chapter of it, every verse of it, every syllable of it, every letter of it, is the direct utterance of the Most High. The Bible is none other than the Word of God, not some part of it more, some part of it less, but all alike the utterance of Him who sitteth upon the throne, faultless, unerring, supreme." The Martian compared this statement with the words of the scholar Loisy, "If God himself wrote the Bible, we must believe Him to be either ignorant or untruthful."
As he delves further into the intricacies of the construction of the Bible, our visitor perceives that the Old Testament gradually evolved from the tenth century to the second century B.C., and in its present form is mainly a fifth century compilation, so distorting the facts that
