deeds of Christian munificence, the erecting of them is not enumerated, even when they speak of strictly religious charities, as "erecting schools, maintaining lectures of divinity, erecting colleges of religion, and retirement from the noise, and more frequent temptations of the world[1]." In their eyes the parochial system of the Church appeared to be a victory already gained, a strong hold already set up. It remained to avail ourselves of it, not to complete it. And such probably was the state of the case. Accordingly the laws no longer offered inducements to church building. There had been a time when the subdivision of parishes was easy, and the founder became the patron of his own endowment; but the need was gone by, and the opportunity was no longer offered. Provision was already made for the continual repair of the existing houses of prayer, and nothing more was required. And this sense of security once produced, naturally continued undisturbed. During the first half of the eighteenth century, political faction glowed at the heart of the English nation, and twice burst forth into the flames of civil war. Meanwhile, the dominant party, for many years after
- ↑ Taylor's Holy Living, chap. iv. § 8. It seems hardly possible that so obvious a work as church building, if there had been any real need for it, should have been omitted here by one who had so large experience in different parts of the country, and whose practical advices are so much founded on his own experience. The same remark applies to Law's "Serious Call."
