"But how reconcile the Unity of God with Egyptian Polytheism. History and geography will perhaps elucidate the matter. The Egyptian religion comprehends a quantity of local worships. The Egypt which Menes brought together entire under his sceptre was divided into nomes, each having a capital town; each of these regions has its principal god designed by a special name; but it is always the same doctrine which re-appears under different names. One idea predominates, that of a single and primeval God; everywhere and always it is One Substance, self-existent, and an unapproachable God."
M. de Rougé then says that from, or rather before, the beginning of the historical period, the pure monotheistic religion passed through the phase of Sabeism; the Sun, instead of being considered as the symbol of life, was taken as the manifestation of God Himself. The second characteristic of the religion was "a mystery which does honour to the theological intellect of the Egyptians. God is self-existent; he is the only being who has not been begotten; hence the idea of considering God under two aspects, the Father and the Son. In most of the hymns we come across this idea of the Double Being who engendereth Himself, the Soul in two Twins—to signify two Persons never to be separated. A hymn of the Leyden Museum. … calls Him 'the One of One.'
"Are these noble doctrines then the result of cen-
