Page:The Religion of Ancient Egypt.djvu/115

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LECTURE III.

without a name or any mythological characteristic is constantly referred to in the singular number, and can only be regarded as the object of that "sensus numinis," or immediate perception of the Infinite, which, like my learned predecessor Professor Max Müller, I consider "not the result of reasoning or generalizing, but an intuition as irresistible as the impressions of our senses."[1] The following instances are taken from the moral writings of which I spoke in the last Lecture.


The Power.

1. The Maxims of Ptahhotep.

They speak of "God forbidding" and "God commanding."

"The field which the great God hath given thee to till."

"If any one beareth himself proudly, he will be humbled by God, who maketh his strength."

"If thou art a wise man, bring up thy son in the love of God."

"The magnanimous man is the object of God's regard, but he who listens to his belly is scorned by his own wife."

"Thy treasure has grown to thee through the gift of God."

  1. "Science of Language," Second Series, p. 479, 7th ed.