secure the Osiris against other dangers in the nether world, such as having his head cut off, dying the second death, suffering corruption, being turned away from one's house, going to the Nemmat, an infernal block for the execution of the wicked, going headlong in the cherti-nutar, eating or drinking filth. The next series of chapters in the Turin manuscript gives the deceased power over air and water, and some chapters are but different recensions of one text, the well-known vignette of which represents the Osiris receiving the water poured out to him by a hand coming out of a tree. The chapter begins, "O sycamore of the goddess Nut! let there be given to me the water which is in thee."
The 149th chapter gives an account of the terrible nature of certain divinities and localities which the deceased must encounter—gigantic and venomous serpents, gods with names significant of death and destruction, waters and atmospheres of flames. But none of these prevail over the Osiris; he passes through all things without harm; unhurt he breathes the fiery atmosphere and drinks the waters of flame; and he lives in peace with the fearful gods who preside over these abodes. Some of these gods remind one of the demons in the Inferno of Dante. But though ministers or angels of divine justice, their nature is not evil. Some of the invocations contained in the seventeenth chapter will give some idea of the terrors of the Egyptian nether world.
