and imprisoned the converts. Richard endeavoured to protect them, and thus brought himself into conflict with the Wali.
Richard thought very seriously of this revival of Christianity in Syria, and wrote to the Protestant missionaries about it. He also wrote to Sir Henry Elliot and to Lord Granville on the subject, so impressed was he with its vigour and vitality. And indeed there was a remarkable revival going on below the surface. The persecutions to which the Shazlis had been subjected had caused the movement to grow with redoubled force, and the number of converts increased from day to day. Many were secretly baptized, and many more were yearning for baptism. Richard knew all this, and sympathized with the converted Shazlis heart and soul. Indeed I think he was never nearer a public profession of Catholicity than at that time. What he might have done for them, if he had had the chance, I know not; but the chance was denied him.
The next week or two went by without anything important happening. On June 25 we went by the Wali's invitation to a grand review at El Haneh, the first ever seen in Syria. Nothing could exceed the kindness and courtesy of the Wali. Indeed every one was very kind to me, the only woman present. We had fireworks and dinner, and then wild native dances, and after a pleasant drive home to Damascus in Abd el Kadir's carriage.
About this time the heat was very great; not a breath of air was stirring, night or day. We felt like
