thought and of following those of an interlocutor. He was ignorant of Greek science. Gallio, accustomed to the conversation of educated people, had long since trained his reason to debate. He knew not the maxims of the rabbis. What then could these two men have said to each other?
"Not that it was impossible for a Jew to converse with a Roman. The Herods enjoyed a mode of expression which was agreeable to Tiberius and Caligula. Flavius Josephus and Queen Berenice discoursed in terms pleasing to Titus, the destroyer of Jerusalem. We know that bejewelled Jews were at all times to be found in company of the antisemites. They were meschoumets (accursed unbelievers—anathema to Paul). Paul was a nĕbi (prophet). This fiery and haughty Syrian, disdainful of the worldly goods sought for by all men, thirsting after poverty, ambitious of insults and humiliations, rejoicing in suffering, was merely able to proclaim his sombre and inflamed visions, his hatred of life and of the beautiful, his absurd outbursts of anger, and his insane charity. Apart from this, he had nothing to say. In truth, I can discover one subject only on which he might have agreed with the proconsul of Achaia. 'Tis Nero.
"St. Paul, at that time, could hardly have heard any mention of the youthful son of Agrippina, but on learning that Nero was destined to Imperial
