world over, and no longer would there be but one Caius whose madness should threaten the human race with death. All the men of such a sect would be so many Caiuses. They would face death for a name. For a name, they would kill, since it is rather in the nature of men to kill than to die on behalf of what seems to them true and most excellent. Hence it is better to base public order on the diversity of opinions, than to seek to establish it on a universal consent to one and the same belief. A like unanimous consent could never be realised, and in seeking to obtain it, men would become stupid and maddened. For, indeed, the most patent truth is but a vain jangle of words to the men on whom it is attempted to impose it. You would compel me to believe a thing which you understand, but which passes my understanding. You would thus be forcing upon me not a thing that is intelligible, but one that is incomprehensible. And I am nearer you when holding a different belief, one which I understand. For, in that case, both of us are making use of our reason, and we both possess an intelligent comprehension of our own belief."
"Enough of all this," remarked Lollius. "Educated men will never combine for the purpose of stifling all other doctrines to the advantage of a single one. As to the vulgar herd, who cares to teach
