your writings no disposition to defend your sex against this imputation.
Eulalia.—In as far as it is an imputation, I should wish it were removed by the conduct of our sex. But, where we have a right to authority, we can need no excuse. We like authority, because we are human. For what else is authority, in the sense in which we use it, than a desire for independence, and the enjoyment of existence as much as possible? This is a privilege all men seek with determination; but our ambition appears, perhaps, more objectionable, because nature, usage, and social regulations place restraints upon our sex, whilst they enlarge the authority of men. What men possess naturally, we have to acquire; and property obtained by a laborious struggle will always be more obstinately held than that which is inherited.
Seyton.—But women, as I think, have no reason to complain on that score. As the world goes, they inherit as much as men, if not more; and in my opinion it is a much more difficult task to become a perfect man than a perfect woman. The phrase, "He shall be thy master," is a formula characteristic of a barbarous age long since passed away. Men cannot claim a right to become educated and refined, without conceding the same privilege to women. As long as the process continues, the balance is even between them; but, as women are more capable of improvement than men, experience shows that the scale soon turns in their favour.
Armidoro.—There is no doubt, that, in all civilised nations, women in general are superior to men; for, where the two sexes exert a mutual influence on each other, a man cannot but become more womanly, and that is a disadvantage; but, when a woman takes after a man, she is a gainer; for, if she can improve her own peculiar qualities by the addition of masculine energy, she becomes an almost perfect being.
