SOCRATES
is thus affected—I do not, however, suppose that there is—but if there should be, I think I may reasonably say to him: 'I too, O best of men, have relatives; for to make use of that saying of Homer, I am not sprung from an oak, nor from a rock, but from men, so that I too, O Athenians, have relatives, and three sons, one now grown up, and two boys; I shall not, however, bring any one of them forward and implore you to acquit me.' Why then shall I not do this?
Not from contumacy, Athenians, nor disrespect toward you. Whether or not I am undaunted at the prospect of death, is another question, but out of regard to my own character, and yours, and that of the whole city, it does not appear to me to be honorable that I should do anything of this kind at my age, and with the reputation I have, whether true or false. For it is commonly agreed that Socrates in some respects excels the generality of men. If, then, those among you who appear to excel either in wisdom, or fortitude, or any other virtue whatsoever, should act in such a manner as I have often seen some when they have been brought to trial, it would be shameful, who, appearing indeed to be something, have conducted themselves in a surprising manner, as thinking they should suffer something dreadful by dying, and as if they would be immortal if you did put them to death. Such men appear to me to bring disgrace on the city, so that any stranger might
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