THE WORLD'S FAMOUS ORATIONS
solve, we should prepare with all possible expedition, and not run from our main concern in the midst of foreign clamors and accusations.
I have frequently been surprised at assertions made in public; but never more than when I lately heard it affirmed in the senate, that there are but two expedients to be proposed—either absolutely to declare war, or to continue in peace. The point is this: if Philip acts as one in amity with us; if he does not keep possession of our dominions contrary to his treaty; if he be not everywhere spiriting up enemies against us, all debates are at an end; we are undoubtedly obliged to live in peace, and I find it perfectly agreeable to you. But if the articles of our treaty, ratified by the most solemn oaths, remain on record, open to public inspection; if it appears that long before the departure of Diopithes and his colony, who are now accused of involving us in a war, Philip had unjustly seized many of our possessions (for which I appeal to your own decrees); if, ever since that time, he has been constantly arming himself with all the powers of Greeks and Barbarians to destroy us—what do these men mean who affirm we are either absolutely to declare war, or to observe the peace? You have no choice at all; you have but one just and necessary measure to pursue, which they industriously pass over. And what is this? To repel force by force. Unless they will affirm, that while Philip keeps from Attica and the Piræus, he does our state
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