LORD PLUNKET
tutional principle, and as a question of policy and expediency, in reference to the stability of our existing establishments.
In the first place, it appears obvious that the requiring a religious pledge to the State, as a qualification for civil rights, makes religion an affair of state; because you can not lay it down as a rule to be applied only in a case of true religion, for every religion is the true one in the opinion of its own professors; and therefore, if the position is true in our instance, it must be equally true that, in every State, Protestant or Catholic, Christian or Pagan, the interests of true religion require a pledge to the State that the person admitted to its privileges is of the religion of that State. All this leads to the unavoidable inference that, in the opinion of those who so argue, there is no truth in any religion, and no criterion other than its adoption by the State. I do not say that such a principle may not be taken on trust by an honest man, and hotly insisted on by him, if he happens to be a zealous man, but I say it can not be deliberately and rationally maintained by any person who believes that there is any absolute truth in any religion.
Again, if religion is to be an affair of state, why not require some positive profession of faith as a qualification? Such as that he is a Christian, or that he believes in God, or in a future state, or that he has an immortal soul? Why does the declaration sound only in horror, and antipathy, and denunciation of another religion?
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