Page:The varieties of religious experience, a study in human nature.djvu/282

From Wikisource
Jump to navigation Jump to search
This page has been validated.
266
THE VARIETIES OF RELIGIOUS EXPERIENCE

The difference between willing and merely wishing, between having ideals that are creative and ideals that are but pinings and regrets, thus depends solely either on the amount of steam-pressure chronically driving the character in the ideal direction, or on the amount of ideal excitement transiently acquired. Given a certain amount of love, indignation, generosity, magnanimity, admiration, loyalty, or enthusiasm of self-surrender, the result is always the same. That whole raft of cowardly obstructions, which in tame persons and dull moods are sovereign impediments to action, sinks away at once. Our conventionality,[1] our shyness, laziness, and stinginess, our demands for precedent and permission, for guarantee and surety, our small suspicions, timidities, despairs, where are they now? Severed like cobwebs, broken like bubbles in the sun—

"Wo sind die Sorge nun und Noth
Die mich noch gestern wollt' erschaffen?
Ich schäm' mich dess' im Morgenroth."

The flood we are borne on rolls them so lightly under that their very contact is unfelt. Set free of them, we float and soar and sing. This auroral openness and

    throw myself headforemost, attracts me, moves me, intoxicates me. I am crazy for it, I love it, I adore it. I run after danger as one runs after women; I wish it never to stop. Were it always the same, it would always bring me a new pleasure. When I throw myself into an adventure in which I hope to find it, my heart palpitates with the uncertainty; I could wish at once to have it appear and yet to delay. A sort of painful and delicious shiver shakes me; my entire nature runs to meet the peril with an impetus that my will would in vain try to resist." (Juliette Adam: Le Général Skobeleff, Nouvelle Revue, 1886, abridged.) Skobeleff seems to have been a cruel egoist; but the disinterested Garibaldi, if one may judge by his 'Memorie,' lived in an unflagging emotion of similar danger-seeking excitement.

  1. See the case on p. 70, above, where the writer describes his experiences of communion with the Divine as consisting "merely in the temporary obliteration of the conventionalities which usually cover my life."