them, and just now were they about to give me their answer. Why do you disturb them?
Except we be converted and become as kine, we shall in no wise enter into the kingdom of heaven. For we ought to learn from them one thing: ruminating.
And verily, although a man should gain the whole world, and yet not learn one thing, ruminating, what would it profit him! He would not be rid of his affliction,
-His great affliction: that, however, is at present called disgust. Who has not at present his heart, his mouth and his eyes full of disgust? you also! you also! But behold these kine!"-
Thus spoke the Preacher-on-the-Mount, and turned then his own look towards Zarathustra- for hitherto it had rested lovingly on the kine-: then, however, he put on a different expression. "Who is this with whom I talk?" he exclaimed, frightened, and sprang up from the ground.
"This is the man without disgust, this is Zarathustra himself, the overcomer of the great disgust, this is the eye, this is the mouth, this is the heart of Zarathustra himself."
And whilst he thus spoke he kissed with o'erflowing eyes the hands of him with whom he spoke, and behaved altogether like one to whom a precious gift and jewel has fallen unawares from heaven. The kine, however, gazed at it all and wondered.
"Speak not of me, you strange one; you amiable one!" said Zarathustra, and restrained his affection, "speak to me firstly of yourself! are you not the voluntary beggar who once cast away great riches,-
-Who was ashamed of his riches and of the rich, and fled to the poorest to give upon them his abundance and his heart? But they received him not."
