Page:Totem and Taboo (1919).djvu/146

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134
TOTEM AND TABOO

thick woods might become as intertwined as the lines of the drawing, and the hunter would not find his way home.[1]

The fact that in these as in a great many other examples of magic influence, distance plays no part, telepathy is taken as a matter of course—will cause us no difficulties in grasping the peculiarity of magic.

There is no doubt about what is considered the effective force in all these examples. It is the similarity between the performed action and the expected happening. Frazer therefore calls this kind of magic imitative or homeopathic. If I want it to rain I only have to produce something that looks like rain or recalls rain. In a later phase of cultural development, instead of these magic conjurations of rain, processions are arranged to a house of god, in order to supplicate the saint who dwells there to send rain. Finally also this religious technique will be given up and instead an effort will be made to find out what would influence the atmosphere to produce rain.

In another group of magic actions the principle of similarity is no longer involved, but in its stead there is another principle the nature of which is well brought out in the following examples.

Another method may be used to injure an

  1. 1. c., p. 122.